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Naijatreks | Here is Besouro, The True Picture of A Nigerian Slave in Foreign Lands (Movie)
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Here is Besouro, The True Picture of A Nigerian Slave in Foreign Lands (Movie)

Post 129 of 232

 


Besouro
is an action-packed movie, set in 1920s Bahia, and based on the life of a legendary capoeirista slave who uses the power of Candomble to fight the cruel conditions suffered by the black people in Brazil. In the movie, you will be fascinated to hear the names of Yoruba gods such as Ogun (the god of iron), Osun (god of fertility), Sango (god of fire), esu (the devil) etc.

Besouro, tells the marvellous story of a young Afro-Brazilian man who became a symbol throughout all of Bahia for his bravery and loyalty, in defending the persecuted and oppressed.

Watch the entire 95-minute feature film above (you may have to download the Divx player plugin, if your browser doesn’t already have it).

 

… And what do you say?

image

There is no where our History as Nigerians can be written or said without the phase of slave-trade finding its way in between the lines.

This phase undeniably, has greatly influenced the course of life of the Nigerian people as well as their culture over time, and it is therefore important that we underline and document as much record of this phase as we presently have available, before they are totally eroded by the aggressive waves of western culture sweeping through our social and cultural topography.

These questions therefore come to mind: When last did we create time to visit a museum, or take a drive to an historical monument near-by? When last did parents take the children to their home towns to have a feel of their roots, when last did our children sit at the feet of grand parents to fetch from their well of proverbs and mythical stories that had forged the foundations of our people, giving them hope and aspiration for a better tomorrow.

It has been said that a people who do not know where they are coming from, can never get a clear picture of where they are going to.

I am a Nigerian, and I am black like the depths of my Nigeria.

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Bahia, Besouro, , capoeirista, slavery

This article was written by Folarin Kolawole

Founder of Naijatreks, Nigerian-born Folarin Kolawole is a geologist, travel writer and researcher. When not at work, he travels the length and breadth of Nigeria, exploring, taking photos and writing about her numerous hidden tourist potentials.   'Naijatreks' is a product name registered under the Ntreks brand, which is also duly registered by Nigeria's Federal Corporate Affairs Commission. The contents on this blog are re-usable. However, it must be ensured that it is linked back to this blog, and correctly attributed to Naijatreks or the author. Please do not edit, rewrite or commercialize the original works on this blog without direct and written permission from the Founder (Folarin Kolawole). For inquiries and advert placement on the blog, kindly contact us at info-naijatreks@doc.com or naijatreks-doc@gmail.com.

3 comments:

ciarams1@hotmail.com' ciaraJanuary 3, 2012 at 1:11 pmReply

Its fine to reminice about historical oppression and as you put it….the onslaught of ” aggressive waves of western culture sweeping through our social and cultural topography”.

It might be more pertinent to look at modern day slavery. Nigeria is a source point, transit point and destination for slaves. Many children are working in slave like conditions in Nigeria, for Nigerians.

Unlike the past, this can be changed. But then again I suspect that black on black slavery is somehow an unfashionable topic in Africa.

NaijatreksJanuary 4, 2012 at 5:15 pmReply

@ Ciara…your opinion is perfectly on the cutting edge…and you’re also right by saying “black on black slavery is somehow an unfashionable topic in Africa”…it’s just sad that even after we seem to have put an end to slavery by the white man, we have now decided to enslave ourselves by our selves…I guess we should therefore as ourselves why the life of slavery is such a delicious delicacy to the black man? Thanks for dropping by.

Topography nigeria | MonaschillingJanuary 26, 2012 at 2:10 amReply

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